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Looking through the 'Vizão Feita por Xpo a el Rey Dom Affonso Henriques' (1659). Franciscans in India and the legitimization of the Braganza monarchy

机译:透过“VizãoFeita por Xpo a el Rey Dom Affonso Henriques”(1659)看。印度的方济各会派与君主立宪制的合法化

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摘要

Early modern Portuguese political providentialism has attracted significant scholarly interest in recentyears. Whether in reference to the legitimization of imperialism in the fifteenth and sixteenth centuries, to the divinejustification of royal power in the sixteenth and seventeenth centuries (especially after 1640), to Sebastianism, theFifth Empire and other forms of millenarism, or to the uses of astrology, scholars have demonstrated that politicalprovidentialism was a familiar language to the Portuguese monarchy.Little is known, however, about the formulation and spread of political providentialism in the Asian part of the PortugueseEmpire. In this paper I provide a more complex picture of the dissemination of this language in the Estadoda Índia through an analysis of the treatise Vizão de Affonso Henriques, written in Goa by Friar António de S. Thiago,in the year 1659. How does this treatise relate to metropolitan political providentialism, namely in the context ofthe legitimization of the Braganza monarchy? How is Franciscanism crucial in the treatise’s structure? And can thetreatise be located at the crossroads of Euro-Asiatic political culture?
机译:近年来,早期的现代葡萄牙政治天赋主义引起了学术界的极大兴趣。无论是在15和16世纪帝国主义的合法化方面,还是在16和17世纪(尤其是1640年以后)对王权的神职化,塞巴斯蒂安主义,第五帝国和其他形式的千禧年主义,还是占星术的使用上,学者们已经证明了政治准入主义是葡萄牙君主制所熟悉的语言,然而,关于政治天赋主义在葡萄牙帝国的亚洲部分的形成和传播却鲜为人知。在本文中,我通过分析弗里亚尔·安东尼奥·德·萨亚哥(FriarAntóniode S.Thiago)在果阿于1659年在果阿(Goa)撰写的Vizãode Affonso Henriques专着,对这种语言在EstadodaÍndia中的传播进行了更为复杂的描述。是与大都市政治保护主义有关,也就是说,在布拉干萨君主制合法化的背景下?方济会主义在论文结构中如何发挥关键作用?剧院能否位于欧亚政治文化的十字路口?

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